Thursday, September 6, 2012

Calvary Love, Amy Carmichael

Recently I've discovered my kindered spirit of the past. Her name is Amy Carmichael, and she was an amazing woman. She dedicated her life to beautiful orphan girls in Southern India. I've heard about her off and on, but I'm taking the time to get to know her--to read her writings, immerse myself in the things that the Lord did through her. It's exciting, encouraging and challenging at the same time.

Calvary Love

by Amy Carmichael

If I belittle those whom I am called to serve, talk of their weak points in contrast perhaps with what I think of as my strong points; if I adopt a superior attitude, forgetting "Who made thee to differ? And what hast thou that thou hast not received?" then I know nothing of Calvary love.

If I find myself taking lapses for granted, "Oh, that's what they always do," "Oh, of course she talks like that, he acts like that," then I know nothing of Calvary love.

If I can enjoy a joke at the expense of another; if I can in any way slight another in conversation, or even in thought, then I know nothing of Calvary love.

If I can write an unkind letter, speak an unkind word, think an unkind thought without grief and shame, then I know nothing of Calvary love.

If I do not feel far more for the grieved Savior than for my worried self when troublesome things occur, then I know nothing of Calvary love.

If I can rebuke without a pang, then I know nothing of Calvary love.

If my attitude be one of fear, not faith, about one who has disappointed me; if I say, "Just what I expected" if a fall occurs, then I know nothing of Calvary love.

If I am afraid to speak the truth, lest I lose affection, or lest the one concerned should say, "You do not understand," or because I fear to lose my reputation for kindness; if I put my own good name before the other's highest good, then I know nothing of Calvary love.

If I am content to heal a hurt slightly, saying "Peace, peace," where there is no peace; if I forget the poignant word "Let love be without dissimulation" and blunt the edge of truth, speaking not right things but smooth things, then I know nothing of Calvary love.

If I hold on to choices of any kind, just because they are my choice, then I know nothing of Calvary love.

If I am soft to myself and slide comfortably into self-pity and self-sympathy; If I do not by the grace of God practice fortitude, then I know nothing of Calvary love.

If I myself dominate myself, if my thoughts revolve round myself, if I am so occupied with myself I rarely have "a heart at leisure from itself," then I know nothing of Calvary love.

If, the moment I am conscious of the shadow of self crossing my threshold, I do not shut the door, and keep that door shut, then I know nothing of Calvary love.

If I cannot in honest happiness take the second place (or the twentieth); if I cannot take the first without making a fuss about my unworthiness, then I know nothing of Calvary love.

If I take offense easily, if I am content to continue in a cool unfriendliness, though friendship be possible, then I know nothing of Calvary love.

If I feel injured when another lays to my charge things that I know not, forgetting that my sinless Savior trod this path to the end, then I know nothing of Calvary love.

If I feel bitter toward those who condemn me, as it seems to me, unjustly, forgetting that if they knew me as I know myself they would condemn me much more, then I know nothing of Calvary love.

If souls can suffer alongside, and I hardly know it, because the spirit of discernment is not in me, then I know nothing of Calvary love.

If the praise of others elates me and their blame depresses me; if I cannot rest under misunderstanding without defending myself; if I love to be loved more than to love, to be served more than to serve, then I know nothing of Calvary love.

If I crave hungrily to be used to show the way of liberty to a soul in bondage, instead of caring only that it be delivered; if I nurse my disappointment when I fail, instead of asking that to another the word of release may be given, then I know nothing of Calvary love.

If I do not forget about such a trifle as personal success, so that it never crosses my mind, or if it does, is never given room there; if the cup of flattery tastes sweet to me, then I know nothing of Calvary love.

If in the fellowship of service I seek to attach a friend to myself, so that others are caused to feel unwanted; if my friendships do not draw others deeper in, but are ungenerous (to myself, for myself), then I know nothing of Calvary love.

If I refuse to allow one who is dear to me to suffer for the sake of Christ, if I do not see such suffering as the greatest honor that can be offered to any follower of the Crucified, then I know nothing of Calvary love.

If I slip into the place that can be filled by Christ alone, making myself the first necessity to a soul instead of leading it to fasten upon Him, then I know nothing of Calvary love.

If my interest in the work of others is cool; if I think in terms of my own special work; if the burdens of others are not my burdens too, and their joys mine, then I know nothing of Calvary love.

If I wonder why something trying is allowed, and press for prayer that it may be removed; if I cannot be trusted with any disappointment, and cannot go on in peace under any mystery, then I know nothing of Calvary love.

If the ultimate, the hardest, cannot be asked of me; if my fellows hesitate to ask it and turn to someone else, then I know nothing of Calvary love.


If I covet any place on earth but the dust at the foot of the Cross, then I know nothing of Calvary love.

That which I know not, teach Thou me, O Lord, my God.
 
Amy Carmichael, "Calvary Love," from If, by Dohnavur Fellowship. Fort Washington, PA: CLC Ministries, n.d. Used by permission.

Sunday, September 2, 2012

Holiness

"Wash yourselves; make yourselves clean;
remove the eveil of your deeds from before my eyes;
cease to do evil,
learn to do good; seek justcie,
correct oppression;
bring justice to the fatherless,
plead the widow's cause."
Is. 1:16-17

The prophet Isaiah is my favorite prophet of the Old Testament. Time and time again, the Lord has used the words spoken through Isaiah to speak into my life. The words aren't always easy to hear--the message wasn't comfortable at the time for Judah or Jerusalem, and they aren't the most comfortable words to hear now.

It's been a while since I've actually studied Isaiah, but taking another look at the book, the Lord has made a theme clear, in the first few chapters: Holiness. In the first two chapters alone, Isaiah cries out about the wickedness of Judah, and just how unfaithful she had been. Judah was making offerings, and empty sacrifices to the Lord, without doing good, seeking justice or doing any of the things that are an outpouring of a life for the Lord.

At one point, God tells Judah--"What to me is the multitude of your sacrifices? I have had enough burnt offerings of rams, and the fat of well-fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats. When you come to appear before me, who has required of you this trampling of my courts? Bring no more vain offerings; incense is an abomination to me.." (v.12-13) God goes on to tell Judah that their empty offerings and mistreatment of His assembly are a weary burden that He will hold no more. 

How often do we do our offerings become a weary burden to the Lord? How often do we make empty offerings? Offerings of our lives, our will, our desires, only to snatch them back the moment things get a little uneasy? How often do we continue to mistreat His assembly by focusing more on who we are than who He is?

And just as it seems as if the Lord is going to give up, and let Judah be wicked, something beautiful happens.

"Come now, let us reason together, says the Lord:
though your sins are like scarlet,
they shall be as white as snow;
though they are red like crimson,
they shall become like wool,
If you are willing and obedient,
you shall eat of the good of the land;
but if you refuse and rebel,
you shall be eaten by the sword;
for the mouth of the Lord has spoken." (v.v. 18-20)

"Judah. You've messed up, a lot. You're dirty, and broken and going the wrong way, but if you are willing and obedient, I will make you Holy and bring you back to me."

The beauty of our God is that just when we think He's going to leave us to ourselves, He tells us to bring ourselves to Him, and He will make us Holy.

Oswald Chambers writes, "God has only one intended destiny for mankind---holiness. His only goal is to produce saints. god is not some eternal blessing-machine for people to use, and He did not come to save us out of pity---He  came to save us because He created us to be holy. Atonement through the Cross of Christ means that God can put me back into perfect oneness with Himself through the death of Jesus Christ, without a trace of anything coming between us any longer."

Oh, Lord. Make us Holy, because you are Holy.